Showing posts with label Kamehameha. Show all posts
Showing posts with label Kamehameha. Show all posts

Thursday, August 8, 2013

People are Surprising -

Mis-information continues to spread on Facebook like wildfire.  In this post, I'm going to give you a lot of information about a particular issue at hand because this is a "controversial" issue when it shouldn't be.

The raised issue is so stupid, I don't know if I should laugh or cry.  Seriously.

I want to laugh out loud because it's so funny how bad the mis-information is.  But, I also feel like crying because unfortunately, Native Hawaiians are buying the mis-information.  But no worry beef curry!  I'm gonna show you a reason why you shouldn't buy into the mis-information.

The Office of Hawaiian Affairs' August 2013 edition of Ka Wai Ola recently came out and Native Hawaiians are talking about it online.  See the image from Facebook below.



Trish takes issue with the notice.  Because the image above doesn't show the "notice" in its entirety, I'm pasting the notice here to the right.

Trish mischaracterizes this simple notice as a threat.  We know this because in the image above, the first sentence she wrote is, "I find this threat against Native Hawaiians who choose not to register on the Native Hawaiian Roll Commission appalling."  Then, she posts a photo of the notice.

Let's take a closer look at this notice and examine what it says.  Unfortunately, it's a horribly written sentence.  How do we know it's a horribly written sentence?  It's too freaking long!  I mean seriously, that one sentence is 7-lines long.  Try count 'em!  Okay, 6 and 1/2 lines long.  I digress.   Anyway, let's examine it.

"Native Hawaiians who choose not to be included on the official roll risk waiving their right, and the right of their children and descendants, to (yada, yada, yada)"
Let's stop with that and examine it before we continue with the rest of the obnoxiously long sentence.  An analogy is helpful in determining whether or not this, so far, constitutes a threat.

My tūtū lady (grandma) used to give me "notices" all the time.  Now, I can't accurately capture her "pidgin" voice when she gave me notices, but you'll catch my drift.

When she used to drive me to Kramers for get clothes when I was a kid, she used to say, "Kauka, if you don't put your seatbelt on in my car, you risk getting hurt if I get into one car accident!"

Did my tūtū lady threaten me every time she told me that?  NO.  Of course not.

What my tūtū lady did was simply explain what could happen if I made a certain decision and took a specific risk. Getting hurt from not wearing a seatbelt is an expected risk.  It's a risk that we can reasonably expect to happen if I don't wear a seatbelt.

Continuing with the obnoxiously long sentence, the notice describes the risks of not registering with the Native Hawaiian Roll Commission which is:

  1. not being "legally and politically acknowledged as Native Hawaiians"  
  2. not being able "to participate in a future convention to reorganize the Hawaiian nation,"
  3. as a result, "may also be excluded from being granted rights of inclusion, rights of participation (voting), and right to potential benefits that may come with citizenship."

Now for this second part, another analogy is useful.

For a few years, I lived in California and became a resident.  But then, I came back home to the State of Hawaii.  I had two choices to make.  I had to answer the question, "Do I want to be a Hawaii resident again?"  My second choice to make asked, "Do I want to become a registered voter in Hawaii?"

Guess what my tūtū lady told me?  She said, "Kauka, if you not one resident of the State of Hawaii, you no can register for vote.  If you no register for vote, you risk not being able to participate in either the Hawaii Democrat or Republican parties and develop ideas that will move this state forward.  If you no register for vote, you no can pick your own representatives who will make laws for you at the capitol."

If I no register for vote, guess what?  I cannot participate in the democratic process.  Guess what else?  This is how it is just about everywhere else.

Guess what my tūtū man told me when I started working at a job and he thought I had the option of joining a labor union?   Tūtū man told me, "Boy, you should join the Union.  Get small kine benefits when you join the Union.  But Boy, always remember, when you get benefits, you also have responsibilities.  Not fair you get the benefits without the responsibilities.  That's like stealing.  

Sometimes you not going like paying those dues, but by joining the union, the union cannot fight for you because you chose not to join.  They going represent your best interest, because the business owners, they like pay you less than what you should be paid.  But, boy remember this!  If you don't join (or register) with the Union, then you choosing to not be a part of the union.  That's okay if you no like be part of the union.  But, it's not fair to everybody else who signed up to join the union, and who pay their dues, if you get all the same benefits as them without having the responsibilities of being a part of the group."

Reviewing the notice again, understanding what I risk if I don't sign-up, I can't possibly expect to not sign-up but still have the chance to do what people who actually signed-up get to do.  I mean for real!

By signing up with Kana'iolowalu, I'm saying, "I want the government to know and acknowledge that I am a Native Hawaiian legally and politically."  By signing up with Kanaiolowalu, I'm also saying, "I want a voice in and to participate in "a future convention to reorganize the Hawaiian nation."  By signing up, I'm also saying, that "I accept the responsibilities of citizenship and voting, and, if any, benefits."

If I decide not to sign, I am effectively saying the exact opposite.  If I don't register, I'd be saying, "I don't want the government to acknowledge my legal and political status as a Native Hawaiian."  I'd also be saying, "I don't want to participate in a future convention to reorganize the Hawaiian nation." By not registering, I'd be saying, "I refuse the responsibilities of citizenship and voting, along with any other potential benefits."

I signed up.  That was my choice.  You can choose not to sign-up.  That is your choice.  You no can not sign-up and then hope to get the benefits that people who signed-up get.  The world doesn't work like that.  To think otherwise is to be delusional.


Did the Native Hawaiian Roll Commission/Kanai'olowalu put out this notice?

Trish seems to think the Commission or Kana'iolowalu put out this notice.  try look to the left.  



Laulani asked, "Who is putting this out?"

Trish answered, "Kanaiolowalu."

I don't know for certain, but I think the Office of Hawaiian Affairs put that notice out, not Kanaiolowalu.  You know why?  I'm going to show you some pictures about why I think Kanaiolowalu didn't make that notice.

On the back of the second page, get this one image (left).  It's actually a Kanaiolowalu advertisement.  On page 8, the newsletter get an official Kanaiolowalu registration form. (right).
Do you know what these two different images have in common that make it clear to us that it was made by Kanaiolowalu?


Both of the different pages above, have the Kanaiolowalu logo located on both of them.  But, we don't see this logo on the newsletter page where the notice is found.  Try look below!



The Kanaiolowalu logo can't be found anywhere here on this page shown above.

Ka Wai Ola has another page, shown right, with Kanaiolowalu related info too and that page also doesn't have the Kanaiolowalu logo.

What we have here folks is mis-information spreading by someone who is trusted by other Native Hawaiians.  Mis-informing Native Hawaiians is wrong and hurts the Native Hawaiian people.  To further support my belief that the "notice" wasn't put out by Kanaiolowalu, a close-up of page 9 of Ka Wai Ola shows that OHA is trying to let Native Hawaiians know what MIGHT happen if Native Hawaiians do not enroll with the Native Hawaiian Roll Commission.  Please read below.



We have to be careful.  Sometimes we can end-up working against ourselves.
















Tuesday, July 23, 2013

Misinformation about Kanaiolowalu continues to spread.

The Honolulu Star-Advertiser published a letter to the editor that makes a grossly false statement. 

Lela Hubbard wrote, "Hawaiians who have registered in . . . Kamehameha Schools database . . . are now forced members of Kanaiolowalu, the Native Hawaiian roll.  See image of online version of her letter below.

It's awful that a Native Hawaiian is making false statements with the goal of influencing other Native Hawaiians to not participate in bringing the Native Hawaiian people together. 

Kamehameha Schools even came out with a response stating that Lela Hubbard's comment "is not true.  Kamehameha Schools' policy does not allow us to share our Ho'oulu Data Base information with any entity, including Kana'iolowalu.  I'm providing you with proof below (see image) and you can also check out the actual link by going to http://www.ksbe.edu/article.php?story=20130706220659899

When people are spreading this much mis-information (don't forget about this, this, this, and this), you have to wonder, "if they have to mis-inform me to convince me I shouldn't do something, rather than use truth to show me I shouldn't do something, maybe what they're trying so hard to get me not to do, isn't that bad."

I've had my own reservations about Kanaiolowalu, but it seems to me that I need to start being more concerned about those who oppose it. 

Monday, July 15, 2013

Clarifying misunderstandings and misinformation

In this post, I explain what the biggest issue with the Facebook comment below is.

The biggest issue with the comment to the left is that this fellow Native Hawaiian, who lives in San Francisco, incorrectly thinks that the State of Hawaii is somehow "defining what it means to be Kanaka Maoli."  Her opinion is misguided and isn't grounded in the reality surrounding Act 195.  In fact, her comments are representative of someone unfamiliar with the goings-on with the State of Hawaii.  Anyone not familiar with Hawaii politics and contemporary Native Hawaiian politics within the State of Hawaii will have difficulty talking intelligently about Hawaii political issues.  

Sure, the Hawaii State Legislature passed Act 195 establishing the Native Hawaiian Roll Commission.  But, the Legislature is not made of sterile robots nor is it a monolithic machine with no interest in supporting Native Hawaiians or Kanaka Maoli.  

Act 195 started off as Senate Bill 1520 and was introduced in the Hawaii State Legislature by four Native Hawaiian State Senators.  Senator Clayton Hee is known to have been the main driving force behind Senate Bill 1520.  Anyone who knows Senator Hee knows that he is an extremely strong supporter of Native Hawaiians, Native Hawaiian culture, Native Hawaiian rights, and the Hawaiian language.  This is not to say that Senator Hee doesn't have his fair share of critics, but that is not the issue for this particular posting.  Senator Hee also got the support of Senators Brickwood Galuteria, Gilbert Kahele, and then-Senator Pohai Ryan.  These four Native Hawaiian (Kanaka Maoli) state senators sought political recognition for their people and then introduced a bill that would eventually create the Native Hawaiian Roll Commission.  Click here to read a 2010 Honolulu Advertiser news article about Senator Hee's bill to end shark finning.  The article shows Hee's concern for Native Hawaiian culture.  Senator Hee introduced Senate Bill 2169 in 2010 that became Act 148.

The Native Hawaiian Roll Commission itself is also not composed of robots or machinery.  Instead, if you take a close look at the different commissioners, you will see that they are not just five Native Hawaiians.  The commissioners are known Native Hawaiian leaders with diverse leadership experiences.  

Lastly, the Native Hawaiian Roll Commission is using the same criteria that other recognized organizations (Kamehameha Schools) and other programs like the Department of Hawaiian Home Lands uses to confirm Native Hawaiian ancestry.  CLICK HERE to see video news clip explaining  ancestry confirmation.

This particular Native Hawaiian's opinion about "what" is defining what it means to be Kanaka Maoli is not grounded in reality.  Neither the state nor the federal government is "homogeneously defining what it means to be Kanaka Maoli." 




Monday, June 10, 2013

Kanaiolowalu and other peoples' credibility

As you decide for yourself whether you want to be a part of the thousands of Native Hawaiians who want to come together and work towards self-governance, make sure the people against Kana’iolowalu are credible.  Someone may have good intentions, but that does not necessarily mean they are credible or even qualified to help you make a decision.

For now I have a simple question for you, “if a blogger who professes to know Hawaiian history can get something basic like this wrong, what else could he be wrong about?”  

Below is a screen shot from a blog that basically discusses the name of “Kanaiolowalu” and the blogger’s thoughts on the word. 


Unfortunately, in explaining one meaning of Kanaiolowalu, the blogger’s posting is drenched in mis-information.  More worse, the mis-information is about Kamehameha the Great. 


You will notice above that the blogger wrote, “Kamehameha massacred the crew (of the Fair American).”   This is a really bad and a wrong version of history.  How do we know this?  For starters, the blogger didn’t cite any sources for this. 

The truth is, Kamehameha did NOT kill anyone on the Fair American.  Not only did Kamehameha NOT kill anyone on the Fair American, in fact he was very upset when he found out that the crew of the Fair American was killed. 

Stephen Desha gives the details of this story in the book, “Kamehameha and His Warrior Kekuhaupio".  In Chapter 9, there is a section titled, “Attack on the Fair American.”  Kame’eiamoku (NOT Kamehameha) is recognized for killing those people on The Fair American (page 235 of the paperback book).  “Kame’eiamoku seized the young Metcalf, the son of Captain Metcalf of the ship Eleanora, and threw him overboard.  Others sprang to kill those foreigners.”

But wait, there’s more.  On page 237, “Jarves, the historian, wrote in his history of Hawai’i Nei of the disapproval by the ali’i Kamehameha of Kame’eiamoku’s actions in plundering that ship and killing the foreigners on board . . . .”   Contrary to what this blogger wrote, the blogger is wrong about Kamehameha’s involvement in that murder. 

Again, if a blogger who professes to know Hawaiian history can get something like this wrong, what else could he be wrong about?

Stephen Desha is recognized as a credible historian and an advocate of Native Hawaiians.  Desha was a Native Hawaiian and a Territorial Senator.  He was also a reverend.  Over a period of 4 years, he wrote a newspaper series called,”Story of Kekuhaupio” for the Hawaiian-language paper called, Ka Hoku o Hawaii.  Desha wrote 174 articles during this period.